A Philosophy of Christianity

The philosophy of delivererianity is a modal value of manner. It involves the reason for kind life, why we were cr giveed and sustained by deity and nourished by His Spirit, and lastly, to we argon destined to be in the future. The word life by which Christianity is denominated is interpreted by its profound and expansive wont as promoted and detailed by the apostle John in his Gospel. He writes: In the beginning was the devise, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into cosmos through him, and without him not iodine thing came into universe. What has come into being in him was life, and the lifewas the light of entirely population. The light shines in the swarthiness, and the darkness did not overcome it ¦. [Christ the Nazarene is] the true(p) light, which enlightens every wiz (John 1:1-9 NRSV). This is the true life that mankind must(prenominal) adopt. Its acceptance by human beings makes Christianity t o be a philosophy of life-time. It is our emulating and alert that particular Life that enlightens us with unlimited honor and in an inseparable way it unites us with the personality and the sensible presence of Christ Jesus.\nThe apostle capital of Minnesota gave an example for himself and any people on earth to follow. He said:Be ye chase of me, even as I also am of Christ (I Corinthians 11:1). This is the first teaching of Christianity. It is the perfect example that we should all be following in our manner of life and in setting our standards of conduct. That individual who is sharpen stage to the whole bed is Christ Jesus. No one can improve on the principles of life that governed the whole behaviour of Christ. We are told that He proud of(p) the Father in in all things that He did (Matthew 3:17), and we are commanded to devote our way of living along a resembling path that is constantly glorifying God and Christ Jesus. Whether therefore ye eat or drink, or any( prenominal) ye do, do all to the nimbus of God (I Corinthians 10:31). So, the �...